1 Timothy 6:1-5 “Let as many
bondservants as are under the yoke count their own masters worthy of all honor,
so that the name of God and His doctrine may not be blasphemed. 2 And
those who have believing masters, let them not despise them because they
are brethren, but rather serve them because those who are benefited are
believers and beloved. Teach and exhort these things.” 3 If
anyone teaches otherwise and does not consent to wholesome words, even
the words of our Lord Jesus Christ, and to the doctrine which accords with
godliness, 4 he is proud, knowing nothing, but is obsessed with
disputes and arguments over words, from which come envy, strife, reviling, evil
suspicions, 5 useless wranglings of men of corrupt minds and
destitute of the truth, who suppose that godliness is a means of gain.
From such withdraw yourself.”
Slavery existed then, and even
though the New Testament does not condone it, Paul told those who are slaves to
treat their masters with respect, so that the name of God and the doctrine of
grace would not be evil spoken of. If we
claim to be under grace but our behavior is wild or rebellious, people will not
speak well of us or the doctrine of grace.
Paul said here that the doctrine of grace is in accord with
godliness.
The phrase “who suppose that godliness
as a means of gain” is better understood in the KJV, which states it like this,
“who suppose that gain is godliness”.
The Bible, both Old and New Testaments, teach that God wants His people
to prosper. Poverty is not a good thing to somehow keep people humble. That was
one extreme view in the body of Christ. But
some have taken it to the other extreme and taught that material gain is
equivalent to godliness. We have seen
this extreme view in the body of Christ in the last thirty years. We should withdraw ourselves from people
teaching that material gain is godliness.
1 Timothy 6:6-11 “Now godliness with
contentment is great gain. 7 For we brought nothing into this
world, and it is certain we can carry nothing out. 8 And
having food and clothing, with these we shall be content. 9 But
those who desire to be rich fall into temptation and a snare, and into
many foolish and harmful lusts which drown men in destruction and perdition. 10 For
the love of money is a root of all kinds of evil, for which some have
strayed from the faith in their greediness, and pierced themselves through with
many sorrows. 11 But you, O man of God, flee these things and
pursue righteousness, godliness, faith, love, patience, gentleness.”
This passage is similar again to
what Jesus said in the parable of the sower and the seed. Jesus said that the deceitfulness of riches
would choke out the word of righteousness and that we would be unfruitful. Those who are craving to be rich fall into
temptation and many foolish and harmful lusts which drown believers in
destruction and pain. Money is not the
root of all evil. The love of money
is. The love of money has caused people
to stray from the faith in their greediness.
That is what Jesus said about the seed sown among thorns. The love of money has caused people much
sorrow and they have not experienced the fruit of love, joy and peace that they
were meant to inherit. Paul told Timothy
specifically to flee the love of money and to pursue righteousness, godliness,
faith, love, patience and gentleness.
1 Timothy 6:12-16 ”Fight the good
fight of faith, lay hold on eternal life, to which you were also called and
have confessed the good confession in the presence of many witnesses. 13 I
urge you in the sight of God who gives life to all things, and before
Christ Jesus who witnessed the good confession before Pontius Pilate, 14 that
you keep this commandment without spot, blameless until our Lord Jesus
Christ’s appearing, 15 which He will manifest in His own time, He
who is the blessed and only Potentate, the King of kings and Lord of lords,
16 who alone has immortality, dwelling in unapproachable light,
whom no man has seen or can see, to whom be honor and everlasting power.
Amen.”
What is this good fight of
faith? Our faith is in the free gift of
righteousness in our Lord Jesus Christ. John
17:3 states that eternal life is knowing the only true God and Jesus Christ
whom He has sent to us. His free gift of
righteousness to us in Jesus allows us to draw near to Him without fear and to
enjoy His love and grace. We must hold
on or fight for this righteousness in our thinking and not fall back to an Old Testament law
and performance mindset. We also will
not experience this eternal life on the inside of us if we reject holiness. We will experience pain and misery. The good confession is that we are made
righteous by His grace as a free gift apart from our works.
1 Timothy 6:17-19 “Command those who
are rich in this present age not to be haughty, nor to trust in uncertain
riches but in the living God, who gives us richly all things to enjoy. 18 Let
them do good, that they be rich in good works, ready to give, willing to
share, 19 storing up for themselves a good foundation for the
time to come, that they may lay hold on eternal life.”
Those who are rich are commanded to
be generous and not to trust in their riches but in God. Notice that it says that God gives us richly
all things to enjoy. God wants us to
prosper; He just wants our hearts to trust in Him and not be obsessed with
material things.
1 Timothy 6:20-21 “O Timothy! Guard
what was committed to your trust, avoiding the profane and idle
babblings and contradictions of what is falsely called knowledge— 21 by
professing it some have strayed concerning the faith. Grace be with you.
Amen.”
Remember that Paul said that the
gospel was committed to his trust in 1 Timothy 1:11. This is really the theme of this book. Timothy was to guard the gospel which was
committed to him. How we respond to the
gospel determines how much God will be able to work in our hearts and
lives. Then, the core of our ministry to
others is sharing the gospel with them. Romans 1:17 states that the gospel is the
power of God unto salvation for all those who believe it. I believe it really helps our understanding of scripture when we see that Paul's epistles and the other epistles contain the elements of what Jesus was saying in the gospels. We get to choose what type of soil we are and how we receive the seed of the gospel in our hearts.
Keith Oliver
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