1 Timothy 3:1-7 “This is
a faithful saying: If a man desires the position of a bishop, he desires a good
work. 2 A bishop then must be blameless, the husband of one
wife, temperate, sober-minded, of good behavior, hospitable, able to teach; 3 not
given to wine, not violent, not greedy for money, but gentle, not quarrelsome,
not covetous; 4 one who rules his own house well, having his
children in submission with all reverence 5 (for if a man does
not know how to rule his own house, how will he take care of the church of
God?); 6 not a novice, lest being puffed up with pride he fall
into the same condemnation as the devil. 7 Moreover he
must have a good testimony among those who are outside, lest he fall into
reproach and the snare of the devil.”
Since Timothy was the pastor at
Ephesus, Paul gave him instructions for choosing bishops or overseers to help
lead and guide the church. A bishop or
overseer would be involved in teaching and governance of the church, since one
qualification is that he or she is able to teach. This would not be a novice or someone who is
not well grounded in the teachings of the New Testament. Paul said that the person must have a good
testimony among unbelievers. So this is
a person who is demonstrating good character not only inside but outside the
church.
1 Timothy 3:8-13 “Likewise deacons must be reverent,
not double-tongued, not given to much wine, not greedy for money, 9 holding
the mystery of the faith with a pure conscience. 10 But let
these also first be tested; then let them serve as deacons, being found
blameless. 11 Likewise, their wives must be
reverent, not slanderers, temperate, faithful in all things. 12 Let
deacons be the husbands of one wife, ruling their children and their own
houses well. 13 For those who have served well as deacons
obtain for themselves a good standing and great boldness in the faith which is
in Christ Jesus.”
A deacon would be someone who is
serving in the church, but not necessarily in a teaching or governance
position. This person is described as
holding the mystery of the faith with a pure conscience. The mystery of the faith is Christ in us, the
hope of glory. This person would have a
clear understanding of the free gift of righteousness and recognize that Christ
lives in them. Those who serve well as
deacons obtain for themselves a good standing among their fellow believers
and great boldness in the faith as they serve faithfully. In Acts 6, both Stephen and Philip were
chosen to serve in the capacity of deacons.
They both went on to do great exploits in God.
1 Timothy 3:14-16 “These things I write to you, though I hope
to come to you shortly; 15 but if I am delayed, I write
so that you may know how you ought to conduct yourself in the house of God,
which is the church of the living God, the pillar and ground of the truth. 16 And
without controversy great is the mystery of godliness:
God was manifested in the flesh,
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory.”
Justified in the Spirit,
Seen by angels,
Preached among the Gentiles,
Believed on in the world,
Received up in glory.”
These instructions were given by
Paul to Timothy so that he would know how to organize and lead the church at
Ephesus. The great mystery that Paul
speaks of is the same mystery spoken of in Matthew 13:11, the parable of the
sower and the seed. It is the mystery of
the kingdom of God; it is the mystery of Christ living in us. God was
manifested in the flesh in the person of Jesus.
He bore our sins and was then justified in the Spirit and raised from
the dead after He had paid the penalty for our sins. He was preached among the Gentiles and
believed upon in the world. When we hear
the gospel, we are born again. God comes
to live and dwell in us by the Holy Spirit.
That is the mystery of the kingdom of God in us.
Keith Oliver
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